WASHINGTON (Agencies): Indigenous activists continue to press for reparations and other forms of material compensation to make amends for centuries of genocide and displacement.
The US military has undertaken the process of issuing formal apologies to a Native Alaskan tribe more than a century after its shelling of two villages led to mass deaths.
A representative from the US Navy expressed remorse for the burning of the settlement of Kake Saturday afternoon, while a separate apology is planned next month on the 142nd anniversary of the destruction of the village of Angoon.
“This has been 155 years in the making,” Jackson said.
The “pain and suffering inflicted upon the Tlingit people warrants these long overdue apologies,” said Navy spokeswoman Julianne Leinenveber, referring to the tribe also commonly known at the Lingít. Navy officials conceded the “wrongful” nature of the attacks that “inflicted multigenerational trauma” as the tribe’s oral history has passed down the memory of the devastating events.
Relations between the US and Native Americans were frequently tumultuous after the United States’ purchase Alaska from Russia in 1867. A treaty between Russia and indigenous peoples signed in the early 19th century maintained peace across the territory, but the US military maintained a policy condoning the use of lethal force to maintain American dominance.
Misunderstandings owing to disparate languages, worldviews and legal systems often led the United States to respond through violent bombardments of native settlements.
In 1869, a US military sentry killed two unarmed Lingít men in a canoe. After American commanders refused to offer restitution for the act in line with native customs, the Lingít killed two fur traders in response.
The United States sent the USS Saginaw to shell the native village of Kake. US troops descended upon the village and razed it to the ground, burning housing, canoes, and food stores the natives depended upon to survive the harsh winter months. Multiple people would die in the weeks ahead of exposure and starvation.
Years later, the native village of Angoon would face similar destruction after the US military refused to offer compensation for the death of a Lingít medicine man.
The attacks form part of a grisly history of Western treatment of indigenous Americans dating back centuries. Earlier this year, the US Conference of Catholic Bishops issued an apology for the church’s role in establishing Indian boarding schools across the continent, which led to the deaths of hundreds of native children. In February, an Alaska lawmaker apologized for comments that appeared to downplay the prevalence of sexual assault of Native Alaskans; indigenous people are still significantly more likely to be victims of rape and other violent crimes.
Indigenous activists continue to press for reparations and other forms of material compensation to make amends for centuries of genocide and displacement.